November 2019

S M T W T F S
     12
3456789
10111213141516
17181920212223
24252627282930

Style Credit

Expand Cut Tags

No cut tags
Saturday, August 9th, 2008 02:02 pm
This is really a lot of open questions and food for thought than a fully developed thesis. It just struck me, in my - admittedly somewhat limited - experience of urban fantasy, that the "urban" in "urban" seemed to reflect a somewhat limited and romanticized view of the "street."

Just to put my thoughts into a context here, my exposure to urban fantasy rests mostly on Charles De Lint, most of whose works I have read, Emma Bull, Will Shetterly and Neil Gaiman, whose Neverwhere I include in the genre. I would, or could, also include Justine Larbalestier's "Magic" trilogy and there are one or two others that I have forgotten. Amongst Emma Bull's work, I have read and enjoyed both War for the Oaks and her and Will Shetterly's Borderland novels, and my comments and questions here relate to all of those.

Anyway, it seemed that among these works, there is a common sympathy for and interest in the marginal, the scruffy, the downtrodden. Not that this group is in any way undeserving of sympathy or interest, but it struck me that these works definitely downplay the disadvantages of life among the disadvantaged and - yes - romanticize life for the homeless and the income-deprived. What I wonder is, is this some intrinsic part of a greater literary tradition? Are the authors riffing on folk-tales, whose heroes, if not princesses, tend to be clever thieves, disadvantaged or displaced innocents and so on? In some ways, what I'm asking is whether in fact this is the opposite side of the "Fantasy of Manners" coin - Fantasy of Bohemian Manners?

Neil Gaiman's Neverwhere is the only somewhat anomalous example - its hero, if I remember, is an average guy who gets lost in a strange alternate or parallel world. And as far as that goes, I guess it's not really "about" magic or fantasy in an every-day urban setting. Does anyone write about magic among the stockbrokers? Or ER, except with magic?

Anyway - that's my pitch. Any thoughts?
Saturday, August 9th, 2008 11:59 pm (UTC)
Are the authors riffing on folk-tales, whose heroes, if not princesses, tend to be clever thieves, disadvantaged or displaced innocents and so on?

I think you may be hitting the nail on the head here. The strong tradition of fairy tales is one that includes a lot of sympathy for society's rejects, whether the youngest child who might be disinherited on the death of a parent of moderate to high means, the only child of a poor widow, or the simpleton.

But, I also think that most, if not all, of the authors whose urban fantasy looks at this population have a genuine interest in the homeless and dispossessed. The homelessness is just one of several themes you'll frequently see in urban fantasy. Some characters are of middle class or higher means, but find their lives trite and limiting; the encounter with magic helps to engage them in the real world again. Another very common trope is that of the abused child. The story may center around the child at any age and, depending upon the age, the issue may be one of several different tropes. For infants or children, the focus may be rescue or punishment of abusers (typically by someone from outside, or possibly by another family member), or of the child's discovering his or her own ability to extricate themselves from an intolerable situation. For older teens or adults who are no longer trapped in the original abusive situation, the focus may be on learning how not to reengage with abusers, on forgiving the abuser, or of protecting someone left behind who is still in the relationship.

Okay, I guess I strayed rather far away from the main topic here. In this subgenre magic is often used as a metaphor for things in the real world. So, the magical outsider may be the thought or insight you've rejected, but they are also a homeless person you may have treated kindly or unkindly last week. There's a lot going on in these stories and they're not easy to categorize.
Sunday, August 10th, 2008 12:47 am (UTC)
I really like the "magical outsider" idea!

The fact that someone special is really fascinating - specialness seems to be rejected or something that needs to be hidden or something that is met with scorn. In many SF/F the "special" ability or characteristic that is being shrouded by the social class of the character is something the average reader would find totally acceptable and even amazing.

The abused child is also really interesting. Intertext's icon is from deerskin, a novel she recommended to me and I LOVED, and I really, REALLY, liked the way the character had to deal with her situation, and how it hindered her and did not allow her to interact well with other human beings. She herself became a forest dweller that nobody would have suspected for a princess, and the recession into the woods was part of her healing.

That's another attraction to the "unfortunate" characters: there is often something needing to be 'healed'. The ability of characters to surmount their past, their burdens, etc. is such an empowering message to readers - ESPECIALLY young readers. Young people often escape into fantasy realms to avoid dealing with very real problems, such as abuse. What a better way to communicate directly to them but to show them their experiences are surmountable, and nothing to be ashamed of? It is a great way to deal with serious issues, too. People are more comfortable if bad things are "just a story" rather than bluntly TOLD to them. Stories and characters allow for more speculation that statements and facts.
Sunday, August 10th, 2008 12:48 am (UTC)
Yes - those are very good points, thank you! The notion of the characters or situations being a metaphor for real life is of course important.

I think, though, that one way I see these novels "romanticizing" real poverty or social distress is that the protagonists rarely seem to have much difficulty getting by (or surviving for that matter). When they do get part time jobs these jobs are always in a bookstore or a funky cafe, which in real life are probably not that easy to get. If they live in a squat they might be robbed but not badly assaulted or raped - that is somewhat unlikely, too, sad to say. It seems to me that someone reading De Lint or the Borderland books might think it would be cool to be a street person. However, the message that we should be more tolerant and considerate is of course very important.
Sunday, August 10th, 2008 12:57 am (UTC)
Yes - when social distresses are romanticized it's bothersome, for all the reasons you mentioned.

The message of tolerance and understanding, however, is paramount, and I will bring up Deerskin again. For people who have not experienced the horror of abuse, this book can really illuminate the distress (to put it lightly) that abuse victims can feel. It also shows that escape from a situation and healing are both lengthy processes, and the permanent change of the main character shows that once terrible things happen, people are changed. Physical transformation (the visual "rags to riches" or "old hag" to "smokin' sexpot") are important as well - they visually mark a character's purpose, or landmark their journey. Such as when the main character of Deerskin's (I can't remember her name right now) hair changes colour after she experiences trauma.
Sunday, August 10th, 2008 01:28 am (UTC)
That hair change thing is a common trope--another time you see it is in the 1960s-era Chinese opera-ballet "The White-haired Girl" (http://en.wikipedia.org/wiki/The_White_Haired_Girl)--or Valjean in Les Miserables--his hair goes white overnight.
Sunday, August 10th, 2008 06:48 am (UTC)
That's fascinating to me, as it's a real life phenomenon, and a recognizable mark of trauma. Usually heroes have the "physical" markings to distinguish them as totally awesome, but the fading of hair marks something all together more sinister, and in Real Life often makes people uncomfortable. I say this because I knew a boy who had a shock of white hair, and I always wondered what caused it, but it was one of those "taboo" things to ask. I was also talking about X-Men in another comment, and the character of Rogue has a shock of white hair due to trauma.
Sunday, August 10th, 2008 12:21 pm (UTC)
When I went to get the link for "The White-haired Girl," I saw, tangentially, that doctors say that when we have the experience of people's hair going white overnight or in a short time, what's really happening is that they've lost a lot of their colored hair, so that the white hairs show more--so it's actually more sudden hair loss than color change (they point out that a strand of hair can't change color down its length).

That being said, in my personal experience, I know of someone whose hair seemed to go white very suddenly--it was because she had cancer, lost her hair to chemotherapy, and then it grew back in all white, though she was only 40 or so. And I had a friend whose father lost his hair suddenly (but when it grew back, it didn't grow back white).
Sunday, August 10th, 2008 01:36 am (UTC)
Deerskin is a remarkable book, written by an extraordinarily perceptive and talented author.
Sunday, August 10th, 2008 01:51 am (UTC)
It is one of my absolute favourite novels, evah - hence the userpic :) And Robin McKinley is one of my fave authors.
Sunday, August 10th, 2008 01:28 am (UTC)
True in a lot of cases, though I think de Lint did get better about it (on the other hand a lot of his Newford books blend together, which makes it hard to give you a specific example).

But one good counterexample is Neverwhere - no one (unless entirely desperate) would want to run away to become a rat person! Ont the other hand the characters in London Beneath who are doing well are the ones who are not homeless, like Door.
Sunday, August 10th, 2008 01:34 am (UTC)
I agree that there is some romanticisation of poverty and homelessness in many works of urban fantasy, but I'm not sure that they will lead anyone to embrace homelessness. In general, I dismiss arguments that reading or watching something will cause others to do it, in large part because I believe that those who act on such impulses generally have other issues going on. Young people who run away from home, for instance, are often running away from abusive situations. For them, the streets, no matter how awful, may seem the better option. But, hopefully, if they're reading stories like de Lint's, they'll also notice that there are other options than the streets, that there are people and organizations who, like the Grasso street angle, want to help them.
Sunday, August 10th, 2008 06:45 am (UTC)
A great example of the "runaway" theme turned on it's head is Garth Nix's Shade's Children. It deftly discusses issues not only of trauma, death, and those pesky coming-of-age hormones, but also explores TONS of other issues in a disturbing way. It's one of my favorite books, with "heroes" who are a far cry from perfect, indeed a far cry from adults, and there is very little romanticising - I suppose that's kind of an oxymoron considering it's sf, and has a romantic element to it. Although written for young adults, there are scenes in that book that will stay with me forever.
Sunday, August 10th, 2008 07:54 pm (UTC)
Another example of fantasy in an urban setting is Tim Powers' Fault Lines trilogy, which I've just finished reading. While his work is so unique as to practically defy categorization, I think his use of myth and magic in an urban setting justifies mention.

**spoiler alert**
In one of these books, when a young boy, Koot Hoomie Pargana, known unfortunately as Kootie, breaks a revered statue and runs away from home, he unintentionally sets off a chain of events that has him running for his life, with no home to return to; his parents have been gruesomely murdered, as Kootie discovered when he tried to return home after one night on his own, and now the murderer wants Kootie, too. During his adventures, he encounters a panhandler who lives out of his car and takes Kootie under his wing in large part because Kootie's presence means his panhandling will be more effective. He uses Kootie, but is not abusive of him. However, when he discovers that there is a reward out for Kootie's return, he immediately wants to cash in, even though Kootie has told him his life will be in danger if he is turned in.

Nothing about this scenario comes across to me as romanticization of the homeless setting. Kootie's erstwhile protector is not vicious, but he is a drug addict and his only real loyalty is to himself. Kootie is frightened, battered (beaten up by other kids, bleeding from a wond that won't heal), hungry, desperate, knows he's being used and willing to be used just to stay alive, traumatized by having seen his parents' dead bodies, and having strange experiences of a mystical nature that he doesn't understand.

Another interesting aspect of these novels is Powers' depiction of ghosts. In this world, ghosts that stay tied to this world can begin to become solid, by eating bits of trash, pebbles, and other things lying around. As they accrete substance, they grow to look like homeless people and are, by and large, the only depiction of the anonymous homeless one finds in these books. By depicting the homeless in this way, as pathetic and ineffectual ghosts who exist by eating trash, Powers makes, I think, a point about how we view the homeless in the Real World, as worthless nothings who are little more than trash. I should point out that I probably would never have made this connection without this discussion. I think the connection, while vivid, is actually done quite subtly.
Sunday, August 10th, 2008 08:16 pm (UTC)
The depiction of Ghosts sounds really neat! It reminds me of "no face" from Spirited Away when he eats all the people and becomes progressively more ill and "evil".